Saturday, 6 October 2012

Changing media landscape and the blogosphere


Today, in the digital age, technology is constantly changing and is affecting the way individual’s view and use media. This is occurring because of the process of globalisation, which Thomson states ‘refers to the growing interconnectedness of different parts of the world, a process which gives rise to complex forms of interaction and interdependency’, (cited in Rantanen, 2005). These complex forms of interaction and interdependency, along with the rapid development of digital technology means the media landscape is changing. People are no longer relying on traditional media, as they are turning to online sources to access information and to become involved in conversations around the world. One such online source is blogs, which are becoming more and more popular everyday and can be argued, are a new version of the public sphere.

Movius claims ‘the source of most global informational flows is mass media. Traditionally this entails a flow of information in a single direction, a dispersion from one to many,’ (2010). Mass media is distributed to a large audience and often takes the form of television, radio and print media, in particular, newspapers. 

Source: Dreamstime

Messages distributed through the mass media are generic, as they have to appeal to a broad range of people. However, because of globalisation and the increased amount and availability of digital technologies, audiences now have more control over what content they view, and how they view it. These technologies also mean that people are able to create their own content for anyone to view online. This means the flow of information is no longer in a single direction like the flows involved with mass media, as many people are able to be involved in the publishing process online and can participate in discussions. The dispersion is now many to many, rather than one to many. As Herbert says ‘everyone is a journalist in the digital age!’ (2000).



According to Singer (2007), in the past seven years, citizen journalists – ordinary people who publish regularly online – has soared. ‘In the developed world, broadcast and print media go head to head with online and citizen journalists’, (Forbes, 2009). The new online world is having major negative implications for traditional media, as seen in the recent changes to The Age and Sydney Morning Herald. These two newspapers are not only changing in physical appearance (broadsheet to tabloid size) to appeal to a larger audience, but in departmental structure. Because newspaper sales are in decline, advertising dollars are also being impacted, which has affected the way these media companies are set up. Individuals moving to online sources has been the major catalyst for this change, which is only going to get more and more dramatic as time goes on and a larger portion of the world gets online.

Source: Online Marketing Trends


‘Millions of people are using the internet to express their ideas and opinions in a joyous – and raucous – celebration of free speech, facilitated by a medium that extends that freedom both within and among societies,’ (Singer, 2007). One such way people are expressing their views and opinions online is through the blogosphere. This is the space we are participating in right now, as I write this post, and you read it. It is made up of all the blogs in the world and is a place for people to put their thoughts into the public domain for anyone to see. It is also a forum for discussion to be raised. Just like all other forms of technology, the blogosphere is constantly changing, as more and more people get involved everyday. 

Source: DMA

Citizen journalists are one group of people using these forums to distribute information around the world with the click of a button. Although many people in the blogosphere write about their lives and personal hobbies, many are using this channel to distribute news, with the most popular tag on WordPress being exactly that, ‘news’. Wischnowski believes that ‘as a growing volume of investigative reporting emerges from the blogosphere, many bloggers are currently assuming the role of “watchdogs” of both traditional media and nonmedia institutions,’ (2009). People are taking advantage of this platform to engage in free speech and ensure that people can access information that they may not have access to through traditional media, like newspapers.

Source: Texas Watchdog


While newspapers used to be considered a form of the public sphere, blogs are starting inhabit part of that space and can also be characterized as a type of public sphere. According to Habermas, the public sphere is ‘a realm of our social life in which something approaching public opinion can be formed. Access is guaranteed to all citizens.’ (1964, p.49). This idea is somewhat relevant to the blogosphere, as it creates a public space in which public opinion can be formed and discussed. However, because this realm of our social life is online, access to the blogosphere is not guaranteed to all citizens, which means it does not encompass all of Habermas’ ideas.

Source: Relations Internationales


This is because of the digital divide, which Ali describes as ‘the unequal distribution of information and communication technology across nations,’ (2011, p.188). This is of particular relevance to the Internet, which many people around the world do not have access to. Many third world countries do not have the infrastructure needed to provide Internet services to citizens. Individuals who are unable to use new digital technologies because they have not received the education needed to understand such complexities are also part of the digital divide. Because these individuals don’t have access to the internet, they are unable to create their own blog site, and cannot participate in forming public opinion or become involved in public discussion.

Source: ICTP Digital Divide Simulator


However, if you leave the digital divide out of it, the other characteristics of the blogosphere can be seen as a type of public sphere. It is free for anyone to use  and therefore access is guaranteed to all who have access to the technology needed to participate. It is also an area within our social life where we can discuss any subject we want and is becoming more popular every day. 

Source: blogOH!blog


Globalisation has assisted in the breakdown of barriers around the world and is one aspect that will assist in closing the gap in the digital divide. Norris believes ‘it is hoped that within a few years many of the existing barriers to access will be overcome with the combination of technological breakthroughs, market competition, and state initiatives,’ (Norris, 2001). If the gap in the digital divide can be closed, the blogosphere may be the future public sphere. 

References
Ali, A 2011, ‘The Power of Social Media in Developing Nations: New Tools for Closing the Global Digital Divide and Beyond’, Harvard Human Rights Journal, Vol. 24, Issue 1, pp. 185-219, retrieved 23 August 2012.

blogOH!blog 2007, ‘Exploding Blogosphere’, retrieved 23 August 2012, <http://www.blogohblog.com/exploding-blogosphere/>.

Communication for Governance & Accountability Program, ‘The Public Sphere’, retrieved 23 August 2012, <http://siteresources.worldbank.org/EXTGOVACC/Resources/PubSphereweb.pdf>.

Dictionary.com, ‘blogosphere’, retrieved 23 August 2012, <http://dictionary.reference.com/browse/blogosphere>.

Did You Know 4.0 2009, YouTube, xplanevisualthinking, 14 September, retrieved 4 October 2012, <http://www.youtube.com/watch?v=6ILQrUrEWe8>

DMA, retrieved 23 August 2012, <http://classes.dma.ucla.edu/Fall08/154A/JPGs/spreads1600/blogosphere_SH%20copy.jpg>.

Dreamstime, ‘Vector Illustration: Mass media and multimedia icons’, retrieved 4 October 2012, <http://www.dreamstime.com/stock-photography-mass-media-multimedia-icons-image17965172>.


Habermas, J 1964, 'The Public Sphere: An Encyclopedia Article', New German Critique, Vol. 74, Issue 3, p. 49, retrieved 23 August 2012.

Herbert, J 2000, Journalism in the Digital Age: Theory and Practice for Broadcast, Print and On-line Media, Reed Educational and Professional Publishing Ltd, Oxford.

ICTP Digital Divide Simulator, ‘What is the Digital Divide?’, retrieved 23 August 2012, <http://wireless.ictp.trieste.it/simulator/>.

Movius, L 2010, ‘Cultural Globalisation and Challenges to Traditional Communication Theories’, PLATFORM: Journal of Media and Communication, Vol. 2, Issue 1, p.

NielsenWire, ‘Buzz in the Blogosphere: Millions More Bloggers and Blog Readers’, retrieved 23 August 2012, <http://blog.nielsen.com/nielsenwire/online_mobile/buzz-in-the-blogosphere-millions-more-bloggers-and-blog-readers>.

Norris, P 2001, The Digital Divide: Civic Engagement, Information Poverty, and the Internet Worldwide, Cambridge University Press, New York.

Online Marketing Tools, ‘Digital Landscape in Australia: Web Vs Mobile’, retrieved 4 October 2012, <http://www.onlinemarketing-trends.com/2011/11/digital-landscape-in-australia-web-vs.html>.


Rantanen, T 2005, The media and globalization, Sage, London, pp. 1–18.

Relations Internationales, ‘The public sphere: a new theatre for international relations’, retrieved 4 October 2012, <http://relations.internationales.politicien.fr/2010/01/27/the-public-sphere-a-new-theater-for-international-relations/>.


Singer, J 2007,'Bloggers and other "participatory journalists"’, in C Friend & JB Singer (eds), Online journalism ethics: traditions and transitions, M.E. Sharpe, New York, pp. 115- 50.

Technorati 2011, ‘State of the Blogosphere 2011: Introduction and Method’, retrieved 23 August 2012, <http://technorati.com/social-media/article/state-of-the-blogosphere-2011-introduction/>.

Texas Watchdog, ‘You're invited to Texas Watchdog's blogger meetup tomorrow’, retrieved 4 October 2012, <http://www.texaswatchdog.org/2010/08/youre-invited-to-texas-watchdog-blogger-meetup/1281121560.column>.


The Digital Divide 2010, YouTube, ACCANvideo, 1 July, retrieved 23 August 2012, <http://www.youtube.com/watch?v=doVVEcidowU>.

The European Graduate School, ‘Jürgen Habermas – Biography’, retrieved 23 August 2012, <http://www.egs.edu/library/juergen-habermas/biography/>.

Wikipedia, ‘Internet’, retrieved 23 August 2012, <http://en.wikipedia.org/wiki/Internet>.

Wischnowski, B 2011, ‘Bloggers with Shields: Reconciling the Blogosphere’s Intrinsic Editorial Process with Traditional Concepts of Media Accountability’, Iowa Law Review, Vol. 97, Issue 1, pp. 327-46

Wednesday, 5 September 2012

Private lives of celebrities - not so private


‘Although the idea of a celebrity has been around for a long time, its mutation into an important cultural force is a relatively recent development,’ (Furedi, 2010)

One reason celebrity culture is changing is because the lines between private and public lives are becoming blurred.

Celebrity magazines that contain gossip and a range of photos shot by the paparazzi have been popular because they reveal the private lives of celebrities.

Sources: Famous, Grazia, Who, NW


However, celebrities are taking back some of the power these publications yield. Marshall states ‘through new media forms, greater portions of the populace are now constructing online personas,’ (2010, p. 498).

I completely agree with this, and celebrities are taking advantage of these new media technologies to construct a view of their private lives they want the public to see.

The Kardashians are a family who seem to thrive on turning their most intimate moments into a public event.

Not only are they in their seventh season of reality TV show Keeping up with the Kardashians (along with other reality shows - 1, 23), they also use a range of social media to construct a public image of their private lives.

As Marshall explains, ‘we are inhabiting spaces where we are not only on display but we think about our mediated construction of ourselves,’ (2010).

And this is exactly how the Kardashians have become famous, by allowing the public to view a version of their private lives, making people believe they are getting to know the ‘real’ Kardashians, when they are only viewing their self-produced personas.

Source: Daily Mail


This self produced celebrity culture is contributing to what Marshall describes as the specular economy – an idea that society is becoming more aware of their appearance and the way others perceive them (Marshall, 2010).


References
Furedi, F 2010, ‘Celebrity Culture’, Symposium: Celebrity Around the World, Springer Science & Business Media, pp. 493-97



Marshall, P D 2010, ‘The promotion and presentation of the self: celebrity as a marker of presentational media’, Celebrity Studies, vol. 1, no. 1,  pp. 35-48.

Marshall, P D 2010, ‘The Specular Economy’, Symposium: Celebrity Around the World, Springer Science & Business Media, pp. 498-502

Friday, 31 August 2012

Diasporic media and narrowcasting


Australia has a rich history of immigration, and this has resulted in a range of diasporic communities living in the country. But how do these communities keep in touch with the culture and traditions of their homeland? It is all thanks to narrowcasting!

Source: The Lebanese Expatriate


Narrowcasting, which Overby and Barth describes as allowing 'a far more nuanced targeting of audiences' (2005), along with the increasing availability of technology, results in cultural represenations being available to these communities through online sources.

Nacify believes that 'although physically separated from their [homeland], these postmodern diasporas have not neglected their indigenous cultures and languages; instead, using electronic media, they have worked actively to celebrate and sustain them.

One such media is YouTube, which 'allows billions of people to discover, watch and share originally-created videos... [providing] a forum for people to connect, inform, and inspire others across the globe,' (YouTube).



The video above is an example of the type of narrowcasting that ensures diasporic media targets certain cultures, languages and traditions that are relevant to different diasporic communities.

Many people living in diaspora have a deep connection with their homeland, and this is reflected in the type of diasporic media that is created. Desai claims 'in most discourses of diaspora, nostalgia, longing, and loss are central themes that define diasporic subjectivity and identities,' (2004).

By having diasporic media readily available through video sharing channels like YouTube, people living in diaspora are able to connect with their homeland and know that their feelings of longing and nostalgia are very common.

References
Desai, J 2004, Beyond Bollywood: the cultural politics of South Asian diasporic film, Routledge, London, pp. 101-31.

Nacify, H 2003, 'Narrowcasting in diaspora: Middle Eastern television in Los Angeles', in KH Karim (ed.), The media of diaspora, Routledge, London, pp. 51-62.

Nostalgia that Indians face when they land up for studies and jobs in US, UK and Australia 2009, YouTube, indianmonster, 3 October, retrieved 30 August 2012, <http://www.youtube.com/watch?=IlRPOa1SL3U>.

Overby, L & Barth, J 2005, 'Radio Advertising in American Political Campaigns: The Persistance, Importance, and Effects of Narrowcasting', Conference Papers - Midwestern Political Science Association, pp. 1-31.

YouTube, 'About YouTube', retrieved 30 August 2012

Friday, 24 August 2012

The blogosphere


The blogosphere  is what we are participating in right now as I write this post, and you read it. It is made up of all the blogs in the world and is a place for people to put their thoughts into the public domain for anyone to see. It is also somewhere discussion can be raised and is constantly changingThese characteristics are comparable to the idea of the public sphere.

Source: DMA


According to Habermas, the public sphere is ‘a realm of our social life in which something approaching public opinion can be formed. Access is guaranteed to all citizens.’ (1964, p.49). This idea is somewhat relevant to the blogosphere as it creates a public space in which public opinion can be formed. However, because access is not guaranteed to all citizens, so it does not encompass all of Habermas' ideas.

This is because of the digital divide, which Ali describes as ‘the unequal distribution of information and communication technology across nations,’ (2011, p.188). This is of particular relevance to the Internet, which many people around the world do not have access to or are unable to use as they have not been educated. Therefore, many people are unable to create their own blog site, and cannot participate in forming public opinion and being involved in public discussion.

The Digital Divide
Source: ICTP Digital Divide Simulator


However, if you leave the digital divide out of it, the other characteristics involved with blogging can be seen as a type of public sphere. It is free for anyone to use (therefore access is guaranteed to all who have access to the technology needed to participate), is an area within our social life where we can discuss any subject we want and is becoming more popular every day. 

Source: blogOH!blog


So is the blogosphere the future of the public sphere? If the gap can be closed in the digital divide, anything is possible!



References
Ali, A 2011, ‘The Power of Social Media in Developing Nations: New Tools for Closing the Global Digital Divide and Beyond’, Harvard Human Rights Journal, Vol. 24, Issue 1, pp. 185-219, retrieved 23 August 2012.

blogOH!blog 2007, ‘Exploding Blogosphere’, retrieved 23 August 2012, <http://www.blogohblog.com/exploding-blogosphere/>.

Communication for Governance & Accountability Program, ‘The Public Sphere’, retrieved 23 August 2012, < http://siteresources.worldbank.org/EXTGOVACC/Resources/PubSphereweb.pdf>.

Dictionary.com, ‘blogosphere’, retrieved 23 August 2012, <http://dictionary.reference.com/browse/blogosphere>.

DMA, retrieved 23 August 2012, <http://classes.dma.ucla.edu/Fall08/154A/JPGs/spreads1600/blogosphere_SH%20copy.jpg>.

Habermas, J 1964, 'The Public Sphere: An Encyclopedia Article', New German Critique, Vol. 74, Issue 3, p. 49, retrieved 23 August 2012.

ICTP Digital Divide Simulator, ‘What is the Digital Divide?’, retrieved 23 August 2012, <http://wireless.ictp.trieste.it/simulator/>.

NielsenWire, ‘Buzz in the Blogosphere: Millions More Bloggers and Blog Readers’, retrieved 23 August 2012, <http://blog.nielsen.com/nielsenwire/online_mobile/buzz-in-the-blogosphere-millions-more-bloggers-and-blog-readers>.

Technorati 2011, ‘State of the Blogosphere 2011: Introduction and Method’, retrieved 23 August 2012, <http://technorati.com/social-media/article/state-of-the-blogosphere-2011-introduction/>.

The Digital Divide 2010, YouTube, ACCANvideo, 1 July, retrieved 23 August 2012, <http://www.youtube.com/watch?v=doVVEcidowU>.

The European Graduate School, ‘Jürgen Habermas – Biography’, retrieved 23 August 2012, <http://www.egs.edu/library/juergen-habermas/biography/>.

Wikipedia, ‘Internet’, retrieved 23 August 2012, < http://en.wikipedia.org/wiki/Internet>.


Wednesday, 15 August 2012

Making Culture


How do I participate in my national identity?

Before answering this, let’s look at what ‘culture’ actually is. John Fiske describes culture as a way of living within a society that encompasses all the meanings of that social experience, (1992). In this sense, culture assists people to understand themselves and to make meaning of the world around them.

When I think of typical ‘Aussie’ culture and the way Australian’s are represented around the world, films like The Castle and Crocodile Dundee come to mind, both of which exaggerate Aussie stereotypes.

Sources: Angus & Robertson, Covers Hut


I personally, do not identify with these stereotypes and don’t know many who do. So what is Australia’s culture?

Globalisation, and in particular, the physical flows of people has affected the way in which culture is defined in Australia. Sun believes ‘global population movements are producing a growing tendency for bounded territories to give way to diasporic networks, nations to transnations,’ (2002).

Australia has a long history of immigration, starting with the Aboriginal people over 40,000 years ago and the British colonization in 1788. Since then, immigrants have continued to migrate to Australia and have brought with them, their own cultural identity, which has helped shape Australia’s culture. This is because migrants often become ‘more possessive on issues of national sovereignty that do their compatriots at home,’ (Sun, 2002).

So, multiculturalism has somewhat become Australia’s national identity.

But how do I make culture, make sense of the world around me?

Through my family and upbringing, fashion trends, American television shows, Australian music and international travel.


But people make meaning in a variety of ways and with different cultural trends, which is what is so great about living in a multicultural country.


References

Fiske, J 1992, 'British cultural studies and television', in RC Allen (ed), Channels of discourse, reassembled, 2nd edn, Routledge, London, pp. 284-326.

Sun, W 2002, ‘Leaving China: media, migration and transnational imagination’, Rowan & Littlefield, Lanham, Md. Lanham, pg. 113-136. 

Friday, 10 August 2012

Global event: foreign sponsorship crippling local businesses


Are the Olympics a globalising force? Yes, in many ways they are. Competitors from almost every country come together to compete in sporting events that are broadcast around the world. The event attracts attention worldwide and is a topic of discussion amongst a range of people. Thompson, believes gloablisation ‘refers to the growing interconnectedness of different parts of the world,” (cited in Rantanen, 1995). This illustrates that the Olympics are a global event as it connects different parts of the world in a multitude of ways. But is this a good thing? I’m not convinced about that.

The Olympics is a chance for the host city to gain worldwide exposure and can assist with bringing tourists to the area and boosting the economy. However, because of the global nature of the event, it has attracted many offshore sponsors, leaving local businesses unable to reap the benefits. Various businesses throughout London have fallen victim to the ‘brand police’ employed to ensure the businesses do not use unauthorised advertising in order to protect the multi-million dollar sponsorship deals held by various partners.

Source: Ant Blog 701
Source: Creative Review
Source: Brand Republic



According to Martin Hickman in his article for The Independent, ‘Almost 300 enforcement officers will be seen across the country checking firms to ensure they are not staging "ambush marketing" or illegally associating themselves with the Games at the expense of official sponsors such as Adidas, McDonald's, Coca-Cola and BP,’ (2012). Brand police have banned retailers around the Olympic venues from selling fries because of McDonalds fast food rights, forced a butcher to take down an Olympic ring sausage display and a florist to take down an Olympic flower display (Kermond, 2012).

More examples can be seen at the following articles:



Foreign sponsorship has crippled local businesses and has tarnished the Olympics experience for many people in London wanting to get involved in the spirit of the games. 

Source: The Age


References
Ant Blog 701 2012, 'Time to head to McDonald's again', retrieved August 10 2012, <http://ant.sillydog.org/blog/2012/004094.php>.

Brand Republic 2011, 'BP 2012 ad drive: "We are trying to be humble"', retrieved August 10 2012, <http://www.brandrepublic.com/news/1078387/>. 

Creative Review 2012, 'Adidas: Take the Stage', retrieved August 10 2012, <http://www.creativereview.co.uk/cr-blog/2012/july/adidas-take-the-stage>.

Hickman, M 2012, 'Britain flooded with "brand police"to protect sponsors', The Independent, 16 July, retrieved August 10 2012, <http://www.independent.co.uk/news/uk/home-news/britain-flooded-with-brand-police-to-protect-sponsors-7945436.html>.

Kermen, C 2012, 'Ad police defend a brand but tarnish a name', The Age, 27 July, retrieved August 10 2012, <http://www.theage.com.au/business/media-and-marketing/ad-police-defend-a-brand-but-tarnish-the-name-20120726-22v79.html>.

London 2012, 'Partners', retrieved August 10 2012, <http://www.london2012.com/about-us/the-people-delivering-the-games/olympic-partners/>.

Rantanen, T 2005, The media and globalization, Sage, London, pp. 1–18.

Taylor, A 2012, 'The Olympic "Brand Police" About To Enter London Sound Completely Ridiculous',  Business Insider, 16 July, retrieved August 10 2012, <http://www.businessinsider.com/olympic-brand-police-london-2012-7>.

Friday, 3 August 2012

McEmpire


McDonaldisation of society
Source: Bangkok-ok!
Looking at the news media and journalism landscape today, I am extremely worried about its direction. Recent developments in technology and media convergence [what Jenkins describes as 'a situation in which multiple media systems coexist and where media content flows fluidly across them,' (cited in Dwyer, 2010)] has changed the face of ‘traditional’ media and has created a world where entertainment is preferred over hard news. The tabloidisation of the media can be viewed as a process of McDonaldisation, whereby ‘the principles of the fast-food restaurant are coming to dominate more and more sectors of American society as well as of the rest of the world,’ (Ritzer, 2013).

Global media empires are operating under this McDonaldised process and are majorly profit-driven as news is becoming a blend of entertainment and information, which often sells best. Hard news is increasingly coming second to tabloid media.

Ritzer’s book, The McDonaldization of Society, addresses the newspaper USA TODAY, which he says is often called McPaper because of ‘its emphasis on light news and colour graphics, the main function of such a newspaper [being] entertainment.’

Herald Sun cover emphasises Ritzer's 'McPaper'
Source: Crikey


‘McDonalds succeeds because it offers consumers, workers, and managers efficiency, calculability, predictability, and control,’ (Ritzer, 2013). Global empires like News Corporation are using this model to run their media outlets. It’s an efficient way to make profits and control the news with calculable and predictable content. But this is leading to the homogenisation of information available to consumers and is limiting the information flows around the world.

Stevens believes the media has the ability ‘to control and shape the direction of society, the range of content quality and the diversity of audiences,’ (2003). If global media empires continue to create content based on profits, hard news and high quality programming will become a thing of the past, with only tabloid media available.


References
Bangkok-ok! 2006, 'Globalization and Culture: McDonaldization, Jihad vs. McWorld, and or hybridity', retrieved August 9 2012, <http://bangkokok.typepad.com/weblog/2006/10/globalization_a.html>

Crikey 2009, 'Sandilands and scandal: is this the tipping point?', retrieved August 9 2012, <http://www.crikey.com.au/2009/09/09/sandilands-and-scandal-is-this-the-tipping-point/>.

Dwyer, T 2010, Media Convergence, Open University Press, Berkshire.

News Corporation, retrieved August 2 2012, <http://www.newscorp.com/>.

Oxford Dictionaries, 'Homogenous', retrieved August 9 2012, <http://oxforddictionaries.com/definition/american_english/homogeneous#homogeneous__8>.



Ritzer, G 2013, The McDonaldization of Society, Sage Publications, Inc, California.

Steven, P 2003, The no-nonsense guide to the global media, New Internationalist, Oxford, pp. 37–59.

USA TODAY, retrieved August 2 2012, <http://www.usatoday.com/>.

Wikipedia, 'McDonaldization', retrieved August 2 2012, <http://en.wikipedia.org/wiki/McDonaldization>.